A plenary talk given at the ‘Thinking with Jean-Luc Nancy’ conference, University of Oxford, 29 March 2019. 1. Nancy against the emancipation narrative It is not an uncommon view, and it is one fuelled in part by Nancy himself, that his thought is inimical to an agenda of emancipation and liberation. He treats the
This is the second in a series of posts providing short summaries of the chapters in my latest book, French Philosophy Today: New Figures of the Human in Badiou, Meillassoux, Malabou, Serres and Latour. For further chapter summaries, please see here. Chapter 2 continues exploring the contemporary permutations of the host capacity account of humanity
With the publication of my book on contemporary limits and transformations of humanity coming out next month I had the chance this week to talk with John Elder of The Sunday Age about the future possibility of rights for robots. John’s article came out today in The Sunday Age and the Sydney Morning Herald, with the title “What happens
My article “Michel Serres’ Great Story: From Biosemiotics to Econarratology” has just been published in SubStance. It is available from institutions with a subscription to Project Muse here. Abstract: In four key but as yet untranslated texts from 2001-2009, Michel Serres builds on his earlier biosemiotics with an econarratology he calls the ‘Great Story’ (Grand
With much coffee and the huge kindness and indulgence of my wife I have just finished the first complete draft of my book on figures of the human in contemporary French thought. The project formerly known as The Human Remains has evolved into the argument that one of the most comprehensive and productive ways to
I am currently working on a book provisionally entitled The Human Remains: French Philosophy in the Image of God. The first part of the book looks at the ways in which the imago dei motif is explicitly taken up in contemporary French thought. The second, longer part takes debates from the philosophical reception of the
The Heraclitean panta In Plato’s Cratylus, Heraclitus is quoted as holding that ‘πάντα χωρεῖ’ (panta chōrei, everything changes), a reality he sees symbolised in the element of fire: All things are an exchange for fire, and fire for all things, as goods for gold and gold for goods. (Heraclitus, Fragment 22 in the Diels-Kranz collection of
My article ‘Thinking Equality Today: Badiou, Rancière, Nancy’ has just been published in French Studies. You can click through to a PDF version from this page. The article is part of the project on humanism and anti-humanism I am working on at the moment. I argue that Badiou and Rancière both end up, despite themselves, with problematic understandings of