I am currently working on a book provisionally entitled The Human Remains: French Philosophy in the Image of God. The first part of the book looks at the ways in which the imago dei motif is explicitly taken up in contemporary French thought. The second, longer part takes debates from the philosophical reception of the
The Heraclitean panta In Plato’s Cratylus, Heraclitus is quoted as holding that ‘πάντα χωρεῖ’ (panta chōrei, everything changes), a reality he sees symbolised in the element of fire: All things are an exchange for fire, and fire for all things, as goods for gold and gold for goods. (Heraclitus, Fragment 22 in the Diels-Kranz collection of