Posts & Reflections
Thoughts on philosophy and theology; helpful advice on teaching, learning, and coding.
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French Philosophy Today paperback now on Amazon pre-order
I am delighted to announce that the paperback edition of French Philosophy Today is now (finally!) available for pre-order on Amazon. The U.S. site has it at $39.95 and most European sites set the price at around €25. Curiously, amazon.co.uk has the paperback at £150, which I assume is a mistake soon to be corrected. Here is
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Research hacks #21: One to-do list to rule them all
In a previous post I commended the virtues of planning your research, but one problem with such a laudable aim is that it only holds sway over one part of your life. Bluntly, you can plan all the work you like, but the rest of life has a habit of turning up unannounced and shredding
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What is a theological concept? Part 5: Quentin Meillassoux, reason, and hyperchaos
This is the final post summarizing some conclusions from Difficult Atheism, before this series launches out into new territory. In previous posts I have introduced the series, discussed a schema for distinguishing between different atheisms, sketched Alain Badiou’s interruption of the mytheme by the matheme and Jean-Luc Nancy’s “Christmas Projection”, and reflected upon Nancy’s own idea that
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What is a theological concept? Part 4: Jean-Luc Nancy’s “something in Christianity deeper than Christianity”
In the previous post I explored Nancy’s reading of Badiou’s interruption of the mytheme by the matheme as a theological moment in Badiou’s thought. But what about Nancy himself? Does his own atheism—for atheist he indeed professes to be, providing that atheism is understood in a way that avoids the Christmas projection—avoid theological concepts? In
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Guest Post: Albert Camus and Shaun Tan’s The Red Tree
The Red Tree is a picture book, written and illustrated by Australian artist Shaun Tan. It depicts a young, redheaded girl journeying from her bedroom through a series of surreal and what Tan and other critics have termed, ‘absurd’ landscapes. Our protagonist encounters a giant groper suspended above a city street, is submerged in a
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What is a theological concept? Part 3: Alain Badiou’s interruption of the mytheme by the matheme and Jean-Luc Nancy’s “Christmas Projection”
In this third post in the “what is a theological concept?” series I focus for the first time on a specific philosophical moment: Alain Badiou’s account of the interruption of the mytheme by the matheme. I am particularly interested in Jean-Luc Nancy’s reading of this Badiouian move, for Nancy sees in the interruption of the
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How art can create a new future: Stephen Zepke, Sublime Art
I am delighted to report that Stephen Zepke’s Sublime Art is nearing publication, with the cover now being proofed. How art can create a new future Sublime art exceeds the present. It is an undetermined expression that in coming into being creates new universals, new modes of life and new coefficients of freedom. Stephen Zepke tracks
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What is a theological concept? Part 2: A schema for distinguishing between different atheisms
In Difficult Atheism I offered a schema for understanding varieties of contemporary French philosophical atheism. In this post I want briefly to summarise that schema (adding some diagrams not included in Difficult Atheism), before going on to develop it further in the future. If you want to explore these ideas in greater length, please refer
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Michel Serres: From Restricted to General Ecology
My project to write a critical introduction to the thought of Michel Serres continues to advance, and one small piece of the extensive Serresian jig-saw puzzle is of course the distinctive way in which he approaches ecological questions. A couple of years ago I was delighted to be approached by Daniel Finch-Race and Stephanie Posthumus to
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What is a theological concept? Part 1: Introduction
In this new series of posts I want to ask a question that is simple enough to pose: “what is a theological concept?” The question comes out of lines of inquiry I opened up in Difficult Atheism but wasn’t able to bring to a conclusion, as well as from reflections I have been pursuing since









