Welcome to my site.

I lecture and research in French Studies at Monash University in Melbourne, Australia. The centre of gravity of my research is in contemporary French thought, with a focus on atheism, theology, ecology, (post)humanism, liberation and freedom. In Difficult Atheism I explore the complex relationship between theism and atheism, and its crucial implications for many aspects of thought and life. French Philosophy Today: New Figures of the Human argues that we are living through a moment in which philosophers are radically re-imagining the nature and status of the human being, and doing so in diverse and often contradictory ways. My book on the influential French thinker Michel Serres is due for publication in 2020, exploring the “figures of thought” that characterise his writing on themes such as ecology, language, objects and materialism. My latest research project explores how the concept of freedom is framed in key contemporary debates, in the context of the argument that what philosophers call the “emancipation narrative” of modernity has come to an end.

I edit the international Crosscurrents monograph series for Edinburgh University Press. The series showcases the ways in which European thought re-makes repeatedly itself in its encounters with disciplines as diverse as mathematics, biology, theology and politics.

You can find me on twitter, researchgate.net and academia.edu, as well as at my Monash University page. You can find a more detailed explanation of my research trajectory, current projects and a brief biography here.

Recent tweets and blog posts

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Talks and excerpts

 

Click here for a list of all my chapters, talks, interviews, reviews, articles, lectures and excerpts available on this site.

Book summaries

Phenomenology or Deconstruction? contains new readings of Maurice Merleau-Ponty, Paul Ricœur, and Jean-Luc Nancy. Jacques Derrida’s engagement with phenomenological themes generates a new understanding of “being” and “presence” that exposes significant blindspots in traditional readings of both phenomenology and deconstruction. In reproducing neither a stock phenomenological reaction to deconstruction nor the routine deconstructive reading of phenomenology, Christopher Watkin provides a fresh assessment of the future of phenomenology along with a new reading of the deconstructive legacy. Through careful studies of the philosophy of Merleau-Ponty, Ricœur, and Nancy, Watkin shows how a phenomenological tradition much wider and richer than Husserl or Heidegger takes into account Derrida’s critique of ontology while maintaining a commitment to the ontological. This new reading fundamentally recasts the relation between deconstruction and phenomenology and marks the first sustained discussion of the possibilities and problems for future “deconstructive phenomenology.”

 

Lucid and rigorous in equal measure, Watkin’s Phenomenology and Deconstruction is both a timely intervention and a critical introduction to a vital current in contemporary European thought. It is also an essential reconfiguration of the intellectual landscape as concerns phenomenology, giving us back the bodies we need, but stranger and richer.

-Prof. Patrick ffrench, Department of French, King’s College, London